Charlene is the Leichtag Foundation’s Executive Vice President. She has played a key leadership role in the development and implementation of Leichtag Foundation’s strategic framework and oversees grantmaking. She has designed innovative and creative programs such as funder partnerships and consortia, the Jerusalem Model, the International Office for Jerusalem Partnerships, the Hive at Leichtag Commons, and others; and provides overall management and strategy development.
Elad Nehorai has spent most of his adult life creating and nurturing communities. From the time he started a small online arts magazine (before such a thing was common) in college, to his efforts as an online marketer for startups, to his viral campaign "I Have A Therapist," to his present-day work with Hevria, a community for creative Jews, and Torah Trumps Hate, a community for progressive orthodox Jews, Elad cares about nothing more than connecting people who are desperately looking for a community that doesn't exist in the physical world.
Rav Mike Feuer is a teacher at the Pardes Institute for Jewish studies. He teaches “Striving for the Divine”, “Rav Kook”, and “Jewish History”. He has learned Torah in a number of Jerusalem area institutions, including Yeshivat HaMivtar, the Mir Yeshiva and Sulam Yaakov, where he studied for smikha (rabbinic ordination) and served as Educational Director. Rav Mike’s teaching is a mix of rigorous analysis and a passionate love of the poetry found in Torah.
Avram, like his namesake Abraham, says that as Jews our task is to be the boundary crossers and to push for what is needed and what is right - rather than what is easy and what is acceptable. Base Hillel presents a new model of young adult engagement for people that want ancient Jewish ideas + rituals but in modern spaces. It is a space to explore the things that mean the most to them and to see how their friends and ancestors wrestle with those ideas as well.
What happens when a 3,000 year old tradition that is filled with deep ideas about sacred space and time, the capacity to achieve liberation from bondage, and also has a lot of talk about camels and goats collides with contemporary values such as feminism, creating inclusive spiritual community for Jews of all hues and non-Jews as well, and the importance for honest talk about theology or the lack thereof?
You get @Modern_Ritual.
Gefilte fish was once an innovative way to stretch how far one fish could go to feed a family, a powerful symbol of European peasantry. The canned variety, by contrast, is a poignant reminder of how far we’ve strayed from the old days, so much so that gefilte has become synonymous with the outdated, the gray, the antiquated and the Old World.
But we need not accept the extinction of this tradition, or of the robust, colorful, fresh flavors of Ashkenazi cuisine.
This is an important point to consider within religious movements as they advocate for their adherents to be more humble with their voice, yet many of those being addressed do not a have voice in the communal conversations to begin with - do not have a seat at the table when decisions are being made around who counts and who doesn’t, who is ordained and who is not.
One of the successes that Rabbi Plumb touched on was how it allowed for people to bring their whole selves into the community. One of the middot (attributes) that the congregation adopted was the idea of b’tzelem elohim that each and every human being is divine and that every part of their lives is filled with holiness (holy sparks, some might say) - no part of which they should feel ashamed or judged for.